yighthavebeenbotuanyfruitlesstrialsde;andasloproventberofhypothesesaybeproposed,andastillgreateraybeigined
andent,ntinuedphilo,yourhypothesis,toprovetheunityofthedeityagreatnuerofnjoininbuildingahouseorship,inrearingaingauanaffairsbysharingtheongseveral,aysoingandexeorethosedeitiesordens,aysupposeseveraldegreesreperfect
toltiplyeunterpoisingunitedssandiftheuoreprobableandnaturalanintelligentbeingofsuchvastpoalexceedsallanalogy,andevenprehension
butfurther,ontoalllivingatetheustthisthosenurousandliteddeitiesbehold,then,thetheogonyofancienttisbroughtbackuponus
andeaperfeorphiteouth,ears,&anfigure;thereforethegodssthaveahunfigureandthisargunt,uchridiculedbycicero,bees,acrdingtoyou,solidandphilosophical
inaai,arosefroothinglikedesign:butbeyondthatpositionhestaneperfoesuperannuateddeity;andeversinthefirstiulseandayoujustlygivesignsofhorror,dea,atthesestrangesuppositions;butthese,andathousandreofthesakind,areinefrohenttheattributesofthedeityaresupposedfinite,allthesehaveplaypart,thinkthatsooftheologyis,inanyrespect,preferabletononeatall
thesesuppositionsiabsolutelydisoe,hoblingyouonthentrary,theygivepleasure,ostindulgenagination,younevergetridofthehypothesisofdesignintheuniverse,butareobligedateverytutohavereursetoittothisncessioniadheresteadily;andthisiregardasasufficientfoundationforreligion
chapter6
itstbeaslightfabrie,deadoralive,toallthepurposesoflifethetheoryofreligionbeesaltogetheruseless:andevenustrenderittotallyprecariousandunsatisfactory
torenderitstillreunsatisfaeanotherhypothesis,ustathethodofreasoningsolikeekind,nolessesourilar,theunknoilarthus,ifbsofahunbody,anhead,thoughhidfrosthus,ifallpartofthesun,oved,ethodofreasoningissoobviousandfaliar,thatnoscruplecaneverbedehregardtoitssolidity
noblanalororganisedbody,andseeaatterinitprodu:andeaeer,inperfogitsproperoffices,operatesbothtoitsoionandtothatofthehere
